We Draw Near (Hebrews) | Song Story

We Draw Near (Hebrews) | Song Story

As we read about these Old Testament rituals and sacrifices, and the lengths people had to go to to approach a holy God, we must recognize what an incredible gift the access we have through Christ is. Through Jesus the Lamb and Jesus the High Priest, we draw near to God. And we don’t have to come like they did in the Old Testament. We come with reverence, but also boldly, wrapped in the righteousness of Christ and confident in His intercession.

As I read about this, I was struck by the fact that I don’t take advantage of this incredible access I have to God….

"Pave Every Road (Isaiah)" | Song Story

"Pave Every Road (Isaiah)" | Song Story

Isaiah 40 prophecies that a voice will cry out: “In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, & every mountain and hill be made low; the uneven ground shall become level, & the rough places a plain.” As I read these verses, I was captured by the word picture here: a seismic shifting of mountains & valleys into a level plain. 

So, repentance is like the asphalt we pour on a rough road to make it smooth. Let no pride or sin obstruct the King from coming & reigning in our lives. We want the gates flung wide open (Psalm 24:7) for the King of glory!

"All is Vanity" Song Story

"All is Vanity" Song Story

I started "All is Vanity" way back in 2011, the first year I began intentionally writing songs from scripture. But, when I went into the studio to record the Blood + the Breath, the song didn’t exactly fit thematically. Years later, I began to see that the new album - what would eventually become a Home & a Hunger - would center on themes of ache and homesickness. So, I circled back to this song and added two things: a last line to the chorus that says “you feel eternity, and it’s beating in your chest. So you know in your soul it’s not all meaningless.” I also added the bridge speaking of restlessness and rest, hunger and fullness....

"He Has Made a Way" | the Song Story

"He Has Made a Way" | the Song Story

When I was reading through Exodus, I was so struck by the story of God’s people “stranded” at the edge of the Red Sea. These are the same people that had just witnessed God’s power on display in the form of the plagues. They had been miraculously rescued from a 400-year slavery in Egypt. And they were being led by a pillar of fire by night and a cloud by day. But suddenly, their faith is put to the test: they were squeezed between an impassable sea and a fast- approaching army of Egyptians and they didn't see any good way out.

"Eve's Lament" | The Story Behind the Song

"Eve's Lament" | The Story Behind the Song

One thing I love to do when I write a song from scripture is to take an old, familiar story and try to see and feel it from a specific character’s perspective. "Eve's Lament" is the story of the fall in Genesis 3, written from Eve’s point of view. 

Eve and Adam were surrounded by the beauty of God's creation, untainted by death and decay. Their relationship with God and with each other was perfect, unaffected by the poison of sin. And then a snake slithers into the picture, twisting the truth and playing on their pride.

I'm not sure about you, but whenever I see a snake on TV, I physically feel a creeping, eery sense of danger. So, as I wrote, I tried to include as much "serpentine" language as possible in the lyrics. The melody and instrumentation is also purposefully "creepy" and aching. My hope in this song is that the listener would not only intellectually understand the storyline of the fall, but would feel that prowling menace and the consequent ache.

"There is a Mountain":: The Personal Story Behind the Song

"There is a Mountain":: The Personal Story Behind the Song

Having young kids exposed my sin patterns and selfishness again and again. It felt impossible to “perform” well in this role, to not lose my temper, to hit my “good mom” standard. I would yo-yo between beating myself up and then pulling up my bootstraps, determined to do better. I hit a  rock-bottom several times; I was so frustrated. Why did I have to keep struggling with the same things - losing my patience, raising my voice, and just not being the mom I wanted to be moment to moment? Why, oh why, was I such a sinner?

Oh wait. 

God mercifully used this season to help me realize - again and again - the truth of the gospel. I had always said "I'm a sinner," but now I keenly felt the weight of my sin. And as I came to terms with it's weight, I continued to realize just how good the gospel really is... 

"Wake Up" Devotional

As I prepare to record a new album, I am planning to publish devotionals and song stories for each of the songs from my last album, the Blood + the Breath. This post is the fifth in that series.

"Out" by  Mandy Thompson  Used with permission.

"Out" by Mandy Thompson Used with permission.


SCRIPTURE READING: 1 Corinthians 15
Devotional by Nick Smith, Family Pastor at White Rock Fellowship in Dallas, Texas

Few Christians today, if any, would deny the resurrection of Christ like some were doing in Paul’s day – Paul pretty well put that debate to rest with this passage. Our lives, though, oftentimes tell a different story. Even though we give mental and verbal assent to the resurrection of Christ as a propositional truth, we often live more like Epicureans focused on present pleasure than like Christians focused on eternal rewards secured by the resurrection of Christ. We are distracted by the pursuit of comfort and material blessing in this life instead of fixing our gaze upon the eternal glory that awaits us and far outweighs anything this life can offer.

But let’s back up for a second. As Paul says, if this life is the end of the story, then pursuing happiness in this life is exactly what we should do. Instead of following Christ, we should “eat, drink, and be merry for tomorrow we die.” In fact, Christians should be pitied. Why? Because following Christ is a call to death that makes no sense without the promise of a greater reward in eternity. And, as Paul’s logic lays out for us, if there is no resurrection, then there is no eternal life and no reason to live for anything beyond the present. Our faith is worthless. There is no Gospel. So, we may as well, like the Epicureans, live it up now, seeking as much pleasure and comfort as we can get. (See vv. 12-19, 32). 

But, if Christ was resurrected, then everything changes. Our faith is not futile. Sin is abolished. The curse is removed. Life eternal is procured. And, living for Christ makes all the sense in the world! As a result, no longer do we need to seek ultimate comfort in this life. Instead, we are empowered to seek first the kingdom of God (Mt. 6:33). Our gaze can shift towards that day when Christ will return and the kingdom of God will be consummated. We do not have to waver in our work for the Lord because we know it is not in vain. No matter what discomfort or suffering or tribulation comes our way as we “work” for the Lord, we know a far better day awaits us than this temporary prelude. We deny ourselves comfort in the present because - in the twinkling of an eye - the trumpet will sound and all things will be made new! (See vv. 20-26, 51-58).

We do not know exactly what the resurrection will be like, but Paul tells us that what is currently perishing will be raised imperishable; what is currently sown in dishonor will be raised in glory; what is currently sown in weakness will be raised in power. Paul is not implying that our spiritual souls will fly away to some ethereal heaven as a non-physical, Platonic sort of being. Rather, our physical bodies will be perfected, raised in glory and power. (See vv. 35-49). Until that day comes, we will undoubtedly struggle in our flesh and be tempted to get distracted by the concerns of this world. We must wage war against these desires, but we need not despair when we stumble. We can rest in the grace of God and pray that the Holy Spirit will continue to sanctify us, waking us up more and more to the glorious truth we find in 1 Corinthians 15. 

So, as we wait for that glorious day, to my slumbering soul that is so quick to wander, I say...Wake up, wake up, listen for the trumpet sound! Live right now in light of the resurrection! For, as Jim Elliot said, “He is no fool who gives what he cannot keep to gain that which he cannot lose.”


  1. What concerns or fears in the present hold you back from living with reckless abandon for God?

  2. Meditate on the truth that one day we will be raised immortal with Christ to live eternally. There will be no more death or mourning or crying or pain. How does that change the way you look at your current life? 


Through one man death it came
Running like a virus through our veins
Sin it comes and takes the reigns
Builds its kingdom on the backs of slaves

Through a second man Adam’s better son
Death it dies, and life it comes
Every power under his feet
Death is dyin’ in defeat

Wake up, wake up
And listen for the trumpet sound
For a dead man rose up from the ground!
Rise up, rise up you dry bones in the dirt
For the Son of God has risen up first!

I tell you this mystery
Death itself will lose its sting
When the dying dress in the deathless life
And we are changed in the twinkle of an eye

Sown in weakness, raised in power
Sown in dust, death and dishonor
Raised immortal, never again to die
Death is swallowed by life 

The Passover Song: Devotional

As I prepare to record a new album, I am planning to publish devotionals and song stories for each of the songs from my last album, the Blood + the Breath. This post is second in a series of many. 

Devotional written by Greg and Ginger O'Brien

Hundreds of years passed while Israel was under Egypt’s heavy yoke of oppression and slavery. They groaned and cried out for help. Could this unbearable burden be relieved? The LORD God heard their cries and He acted. In mercy He remembered His covenant with Abraham, Isaac, and Jacob (v 24). God raised up Moses to deliver his people. God sent the signs, the wonders, and finally the plagues so that Israel’s oppressor might know that the Lord is God. The final plague was the death of the firstborn in every house in Egypt. This great plague of God’s judgment would set the Israelites free from slavery’s grip.

There was one thing Israelites were to do: God instructed each Israelite household to take a spotless lamb, kill it, and take its blood and smear it on the door frames of their houses. The blood would be a sign and would cause the LORD to “pass over” them, not allowing death to come to their firstborns. 

The people of Israel obeyed and did everything God instructed them. Were they full of faith that the blood on their door frames would cause God to pass them by, or did some of them lack faith and fear that death would come to them as well? Full of faith or wavering, they obeyed. And God spared them from the curse of the plague that night. Israel’s hope was not in the measure of their faith, but in the greatness of their God who keeps His covenant with His people. But, death did come to Israel that night, yet not in the same way it came to the Egyptians. That night every house in Egypt was a house of death and judgment – either of a lamb, or a firstborn. The blood of the lamb absorbed that judgment for the Israelite households. 

God did indeed pass through the land that night. But, while passing through in judgment he did more than simply pass over the houses with blood on the doorposts. Two Hebrew words in Exodus 12 have been translated as “passover:” ābar and pāsah. The first is the action of God passing over the land to bring judgment. The latter is used to describe God’s action in preventing the destroyer from entering homes with blood on the doorposts. “For the LORD will pass through (ābar) to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the LORD will pass over (pāsah) the door and will not allow the destroyer to enter your houses to strike you,” (Ex. 12:23).

From consideration of the use of pāsah in other places in the Old Testament, it seems the word would be best translated as ‘hover over, or cover over' (Meredith Kline, The Feast of the Cover-Over). Why is this significant? God did not simply see the blood of the lamb smeared on the doorway and harmlessly pass over their homes. Instead, he shielded them from death. When he saw the blood of the lamb He Himself “covered over” the house, interposing Himself between the destroyer and those inside. So, “the lamb was their covering and the LORD was their covering. Both are true because the LORD became the lamb (Kline).”

Thousands of years later, we find ourselves in the exact same story. We are slaves not to Egypt, but to sin. We, like Egypt and Israel, all deserve death because of our rejection of God, our choosing of our own way. That first passover lamb did not bring the Israelites ulimate salvation – it did not cleanse them of sin. It was a shadow, a type, of the fulness of which would come in the true Passover Lamb.

Jesus, the Son of God, is the Lamb of God, providing the cover-over for the sin of His people. Jesus himself received death’s inflicting blow on the cross, absorbing God’s judgment. Thereby, he covered over those who trust in Him, shielding them from the dark night of God’s final judgment. The cross of Christ became the doorposts on which the blood of the Lamb was painted. The Lamb is our covering and God is our covering. Both are true because, in Jesus, God became the Lamb. 

Questions for Reflection:
1. Do you trust that the blood of Jesus is sufficient to save you from your sin? Do you feel like God will not be merciful to you because your faith seems wavering or small? In light of the meaning of Jesus being the Passover Lamb, how should this apply to your fears and thoughts?

2. Read Revelation 5-7. How does the Passover help you to know Jesus more? 

Words + Music by Sean Carter + Caroline Cobb

There’s a promise in our veins
But it’s faded by all these years in chains
Send a prophet, send the plagues
That by sunrise we will no more be slaves

Take the lamb, take the blood
And paint it on our doorways
At night death will come but pass us by

This is all our hope and peace

In the morning we will rise
Taste the freedom we thought we’d never find
We will dance now in the streets
Once held captive now we shall live as kings

Lift your head, your voice
And sing of your salvation
Of the blood of the lamb that gave us life

Now by this we’ll overcome
Now by this we’ll reach our home

There’s a poison in our veins
And it leads to death we cannot escape
Send a ransom a perfect Son
Remedy the curse with His precious blood

And the Lamb that will come
His cross will be our doorway
And the red of His blood ill make us white
And daughters and sons
Rejoice in resurrection
And death swallowed up in endless life

Glory, glory this I sing
All my praise for this I bring
Naught of good that I have done
Nothing but the blood of Jesus


Artwork by Chris Koelle, www.chriskoelle.com Created for Desiring God’s Job the Film, http://www.jobthefilm.com 

Artwork by Chris Koelle, www.chriskoelle.com
Created for Desiring God’s Job the Film, http://www.jobthefilm.com 

"Garden": Devotional + Song Story

As I prepare to begin recording a new album, I am planning to publish devotionals and song stories for each of the songs from my last album, the Blood + the Breath. This post is the first in a series of hopefully many over the next few months.

written by Caroline

"Garden" contrasts the beauty of creation - the colors, the food, the perfect relationship God and men, between Adam and Eve - with the warped ugliness of the Fall. And, the last chorus begins with the all-important word“but”. Man has sinned, but God promises to breathe life again through Eve's offspring, the One who would crush the serpent's head (Gen. 3:15). So begins the story of redemption.

When I was doing vocals for this song in the studio, I kept singing the bridge (describing man’s fall into sin) with a little too much “attitude”. Josh the producer stopped me and said that my tone shouldn’t be one of anger, but of sadness. After all, I was singing from the perspective of a loving God. The tender way I had been singing the verses (describing creation), should translate to the bridge as well. God wasn’t helpless, but He must have been sad as He watched His creation choose sin and death.The next few vocal takes were so different, even more tender - I was in a totally different headspace.

This God - with His tender love for Adam and Eve in their sin (and for us!), with His promise to redeem us through His own Son - this is a God worthy of our worship.

written by Cheryl Fletcher

Scripture Reading: Genesis 1-3

It begins in a garden. A garden created by God, filled with streams and barrel cactus and Joshua trees and reptiles and cats of all sizes and shapes. An exquisite garden for his image-bearers to enjoy and tend and fertilize. Everything is theirs. But the Creator gives a warning. “You can eat from the 492,000 trees in this place but don’t eat from that one. Avoid it and you will show that you trust me. Eat from it and you will die.” 

But, they had to have what they could not have. And this radiant garden becomes a garden of rebellion. 

But even in this giant failure there is grace and hope. The penalty is covered. There is a promise: One will come who will die in their place. His name is Jesus. Satan might bruise his heel but he will crush Satan’s head (Gen. 3:15; Romans 16:20). 

Jesus will enter a new Garden and rather than rebel, he will submit. 

In the Garden of Gethsemane, the Garden of Submission, Jesus says, “Your will, Father, not mine.” And that act leads to the Garden of Redemption: Calvary. 

“At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.” John 19:41 

In the Garden of Redemption death is conquered! New life is offered. Resurrection is accomplished. And nothing is ever the same. 


1. In what ways are you most tempted to rebel against God today? Remember, sin is not just actions but also attitudes. 

2. Take a minute and write down a list of the beautiful things God has created, and all that He has provided for us. As you reflect on this list, how does this make you feel about these ways you are tempted to rebel? What do you need to say to God? 

3. Read Romans 8:1-4. What does it reveal about what Jesus accomplished for you in his death? 
Devotional by Cheryl Fletcher
Pastor to Women at Christian Assembly Church - Los Angeles, CA

GENESIS 1 AND 2 (SEE ALSO GEN 3 + 11, EX 32 + ROM 1)

Beauty from void, dark to light
Sun for the day, stars for the night
For you I’ll plant a garden, fill it with light
Food for your mouth and color for eyes, and…

I will breathe into the dust
The breath of life and all my love
And when you open your eyes
You will see and be satisfied
Because I will be with you
I will be with you, I

Fall asleep; I’ll make for you a love
Love like a shield, like a home, like a dove
You are free, but ever enthralled
And I, I will be your all, and…

I will breathe into the dust
The breath of life and all my love
And when you open your eyes
You will see and be satisfied
Because I will be with you
I will be with you, I

Pick the lies right off the tree
Your eyes are opened but not to see
Build a tower to the sky
You think you know, you think you’re wise
Melt your gold down to a god
Sell your soul to pay for your facade
Trade your truth for silence
I’ll let you loose if you want it


I will breathe into the dust
The breath of life and all my love
And when you open your eyes
You will see and be satisfied
Because I will be with you
I will be with you, I